{"id":859,"date":"2022-06-07T19:39:44","date_gmt":"2022-06-07T19:39:44","guid":{"rendered":"https:\/\/y-jesus.org\/korean\/?page_id=859"},"modified":"2022-06-07T19:40:46","modified_gmt":"2022-06-07T19:40:46","slug":"0-%eb%88%84%ea%b0%80-%ec%a7%84%ec%a7%9c-%ec%98%88%ec%88%98%ec%9d%b8%ea%b0%80%ec%97%90-%eb%8c%80%ed%95%9c-%eb%af%b8%ec%a3%bc","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/korean\/wwrj\/endnotes\/0-%eb%88%84%ea%b0%80-%ec%a7%84%ec%a7%9c-%ec%98%88%ec%88%98%ec%9d%b8%ea%b0%80%ec%97%90-%eb%8c%80%ed%95%9c-%eb%af%b8%ec%a3%bc\/","title":{"rendered":"0-&#8220;\ub204\uac00 \uc9c4\uc9dc \uc608\uc218\uc778\uac00?&#8221;\uc5d0 \ub300\ud55c \ubbf8\uc8fc"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">\ub204\uac00 \uc9c4\uc9dc \uc608\uc218\uc778\uac00?&#8221;\uc5d0 \ub300\ud55c \ubbf8\uc8fc<\/h2>\n\n\n\n<p><a href=\"#_ednref1\">[1]<\/a> Sheri Bell, \u201cTesting the Historical Reliability of the New Testament.\u201d&nbsp;<em>Josh McDowell Ministry. <\/em>January 10, 2018.&nbsp;&nbsp;<a href=\"https:\/\/www.josh.org\/historical-reliability-new-testament\/\">https:\/\/www.josh.org\/historical-reliability-new-testament\/<\/a> (Accessed February 1, 2019)<\/p>\n\n\n\n<p><a href=\"#_ednref2\">[2]<\/a> John A. T. Robinson, <em>Redating the New Testament,<\/em> quoted in Norman L. Geisler and Frank Turek,&nbsp;<em>I Don\u2019t Have Enough Faith to Be an Atheist<\/em>(Wheaton, IL: Crossway, 2004), 243.<\/p>\n\n\n\n<p><a href=\"#_ednref3\">[3]<\/a> John A. T. Robinson,&nbsp;<em>Can We Trust the New Testament?<\/em>&nbsp;(Grand Rapids: Eerdmans, 1977), 36.<\/p>\n\n\n\n<p><a href=\"#_ednref4\">[4]<\/a> Will Durant,&nbsp;<em>The Story of Philosophy<\/em>&nbsp;(New York: Pocket, 1961), 428.<\/p>\n\n\n\n<p><a href=\"#_ednref5\">[5]<\/a> Martin Luther King Jr., <a href=\"https:\/\/kinginstitute.stanford.edu\/publications\/papers-martin-luther-king-jr-volume-vi-advocate-social-gospel-september-1948-%E2%80%93-march\"><em>The Papers of Martin Luther King, Jr. Volume VI:<\/em> Advocate of the Social Gospel, September 1948 \u2013 March 196<strong>3<\/strong><\/a><\/p>\n\n\n\n<p><a href=\"#_ednref6\">[6]<\/a> Quoted in Philip Schaff,&nbsp;<em>The Person of Christ: The Miracle of History<\/em>&nbsp;(1913), 98, 99.<\/p>\n\n\n\n<p><a href=\"#_ednref7\">[7]<\/a> Philip Schaff, <em>The Person of Christ <\/em>(New York: American Tract Society, 1913), 33.<\/p>\n\n\n\n<p><a href=\"#_ednref8\">[8]<\/a> Durant, Ibid.<\/p>\n\n\n\n<p><a href=\"#_ednref9\">[9]<\/a> Ibid.<\/p>\n\n\n\n<p><a href=\"#_ednref10\">[10]<\/a> Jonathan A. Bean, \u201cWilberforce and the Roots of Freedom,\u201d <em>Independent Institute, <\/em>February, 28, 2007, <a href=\"https:\/\/www.independent.org\/news\/article.asp?id=1929\">https:\/\/www.independent.org\/news\/article.asp?id=1929<\/a>.<\/p>\n\n\n\n<p><a href=\"#_ednref11\">[11]<\/a> Quoted in Bill Bright,&nbsp;<em>Believing God for the Impossible<\/em>&nbsp;(San Bernardino, CA: Here\u2019s Life, 1979), 177-8.<\/p>\n\n\n\n<p><a href=\"#_ednref12\">[12]<\/a> Greg Clark, <em>ABC Religion and Ethics<\/em>, \u201cThe Roots of Benevolence: Christian Ideals and Social Benefit,\u201d May 8, 2013, <a href=\"https:\/\/www.abc.net.au\/religion\/the-roots-of-benevolence-christian-ideals-and-social-benefit\/10099860\">https:\/\/www.abc.net.au\/religion\/the-roots-of-benevolence-christian-ideals-and-social-benefit\/10099860<\/a>.<\/p>\n\n\n\n<p><a href=\"#_ednref13\">[13]<\/a> Jaroslav Pelikan,&nbsp;<em>Jesus through the Centuries<\/em>&nbsp;(New York: Harper &amp; Row, 1987), 1.<\/p>\n\n\n\n<p><a href=\"#_ednref14\">[14]<\/a> Quoted in Bernard Ramm,&nbsp;<em>Protestant Christian Evidences<\/em>&nbsp;(Chicago: Moody Press, 1957), 163.<\/p>\n\n\n\n<p><a href=\"#_ednref15\">[15]<\/a> Josh McDowell,&nbsp;<em>The New Evidence That Demands a Verdict<\/em>&nbsp;(San Bernardino, CA: Here\u2019s Life Publishers, 1999), 164-193.<\/p>\n\n\n\n<p><a href=\"#_ednref16\">[16]<\/a> Ibid., 56.<\/p>\n\n\n\n<p><a href=\"#_ednref17\">[17]<\/a> Wilbur M. Smith, <em>A Great Certainty in This Hour of World Crises,<\/em> (Wheaton, ILL: Van Kampen Press, ?1951), 10, 11.<\/p>\n\n\n\n<p><a href=\"#_ednref18\">[18]<\/a> Peter Steinfels, \u201cJesus Died \u2013 And Then What Happened?\u201d <em>The New York Times,<\/em> April 3, 1988, E9.<\/p>\n\n\n\n<p><a href=\"#_ednref19\">[19]<\/a> Quoted in Josh McDowell, <em>The Resurrection Factor<\/em> (San Bernardino, CA: Here\u2019s Life, 1981), 66.<\/p>\n\n\n\n<p><a href=\"#_ednref20\">[20]<\/a> J. N. D. Anderson, \u201cThe Resurrection of Jesus Christ,\u201d <em>Christianity Today,<\/em>12. April, 1968.<\/p>\n\n\n\n<p><a href=\"#_ednref21\">[21]<\/a> Frank Morison, <em>Who Moved the Stone?<\/em> (Grand Rapids, MI: Lamplighter, 1958), 104.<\/p>\n\n\n\n<p><a href=\"#_ednref22\">[22]<\/a> Simon Greenleaf, <em>The Testimony of the Evangelists Examined by the Rules of Evidence Administered in Courts of Justice<\/em> (1874; reprint, Grand Rapids, MI: Kregel, 1995), back cover.<\/p>\n\n\n\n<p><a href=\"#_ednref23\">[23]<\/a> C. S. Lewis, God in the Dock (Grand Rapids, MI: Eerdmans, 1970), 159.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\ub204\uac00 \uc9c4\uc9dc \uc608\uc218\uc778\uac00?&#8221;\uc5d0 \ub300\ud55c \ubbf8\uc8fc [1] Sheri Bell, \u201cTesting the Historical Reliability of the New Testament.\u201d&nbsp;Josh McDowell Ministry. January 10, 2018.&nbsp;&nbsp;https:\/\/www.josh.org\/historical-reliability-new-testament\/ (Accessed February 1, 2019) [2] John A. T. Robinson, Redating the New Testament, quoted in Norman L. Geisler and Frank Turek,&nbsp;I Don\u2019t Have Enough Faith to Be an Atheist(Wheaton, IL: Crossway, 2004), 243. [3] [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":87,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":true,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":{"0":"post-859","1":"page","2":"type-page","3":"status-publish","5":"entry"},"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/korean\/author\/jake\/","display_name":"jake"},"relative_dates":{"created":"\uac8c\uc2dc\ub428 4\ub144 \uc804","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 4\ub144 \uc804"},"absolute_dates":{"created":"\uac8c\uc2dc\ub428 6\uc6d4 7, 2022","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 6\uc6d4 7, 2022"},"absolute_dates_time":{"created":"\uac8c\uc2dc\ub428 6\uc6d4 7, 2022 7:39 \uc624\ud6c4","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 6\uc6d4 7, 2022 7:40 \uc624\ud6c4"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/859","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/comments?post=859"}],"version-history":[{"count":2,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/859\/revisions"}],"predecessor-version":[{"id":861,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/859\/revisions\/861"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/87"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/media?parent=859"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}