{"id":239,"date":"2014-11-26T23:53:46","date_gmt":"2014-11-26T23:53:46","guid":{"rendered":"https:\/\/y-jesus.org\/korean\/?page_id=239"},"modified":"2025-12-17T02:04:07","modified_gmt":"2025-12-17T02:04:07","slug":"jcg-%ec%98%88%ec%88%98%eb%8a%94-%ec%8b%a0-%ec%9d%b4%eb%9d%bc%ea%b3%a0-%ec%a3%bc%ec%9e%a5","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/korean\/more\/endnotes\/jcg-%ec%98%88%ec%88%98%eb%8a%94-%ec%8b%a0-%ec%9d%b4%eb%9d%bc%ea%b3%a0-%ec%a3%bc%ec%9e%a5\/","title":{"rendered":"Endnotes-more-Did Jesus Claim to be God"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">\ubbf8\uc8fc \uc608\uc218\ub294 \uc2e0\uc774\ub77c\uace0 \uc8fc\uc7a5\ud588\uc744\uae4c\uc694<strong>?<\/strong><\/h1>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Ravi Zacharias, <em>Jesus Among Other Gods<\/em> (Nashville: Word, 2000), 39.<\/li>\n\n\n\n<li>I. Packer, <em>Knowing God<\/em> (Downers Grove, IL: InterVarsity, 1993), 189.<\/li>\n\n\n\n<li>The Hebrew Scriptures sometimes join Yahweh (Jehovah) with an additional word to emphasize God\u2019s dealing with man. \u201cYahweh Elohim\u201d and \u201cAdonai Yahweh\u201d are translated \u201cLord God,\u201d and \u201cYahweh Sabaoth\u201d is translated \u201cLord of hosts.\u201d (C.I Scofield, <em>The Scofield Reference Bible\u00a0 <\/em>(New York: Oxford University Press, 1996), 6, 983.<\/li>\n\n\n\n<li>Ray C. Stedman, <em>Adventuring Through the Bible<\/em> (Grand Rapids, MI: Discovery House, 1997), 479.<\/li>\n\n\n\n<li><em>Ego eimi<\/em> is the Greek equivalent of the Hebrew name Isaiah used to describe God in Isaiah 43:10, 11. Dr. James White notes, \u201cThe closest and most logical connection between John\u2019s usage of <em>ego eimi <\/em>and the Old Testament is to be found in the Septuagint rendering of a particular Hebrew phrase, <em>ani hu<\/em> in the writings (primarily) of Isaiah. The Septuagint translates the Hebrew phrase <em>ani hu <\/em>as <em>ego eimi <\/em>in Isaiah 41:4, 43:10 and 46:4.\u201d )<\/li>\n\n\n\n<li>S. Lewis,\u00a0<em>God in the Dock<\/em>(Grand Rapids, MI: Eerdmans, 2,000), 157.<\/li>\n\n\n\n<li>Packer, 198.<\/li>\n\n\n\n<li><em>Why I am a Christian,<\/em> Norman L. Geisler, Paul K. Hoffman, eds, \u201cWhy I Believe Jesus is the Son of God\u201d (Grand Rapids, MI: Baker Books, 2001), 223.<\/li>\n\n\n\n<li>Packer, 57.<\/li>\n\n\n\n<li>S. Lewis, <em>Mere Christianity <\/em>(San Francisco: HarperCollins, 1972), 51.<\/li>\n\n\n\n<li>John Piper, <em>The Pleasures of God<\/em> (Sisters, OR: Multnomah, 2000), 35.<\/li>\n\n\n\n<li>Christians believe that there is one God who exists in three distinct, equal Persons: the Father, the Son, and the Holy Spirit (trinity). No earthly analogy can adequately explain how one God can exist as three Persons. However, two scientific examples illustrate how one entity can exist in multiple forms. 1. Light exists as a duality, appearing in nature as both a wave and a particle. 2. The H20 molecule is one essence, yet exists as steam, water, and ice. The God of the Bible, however, is beyond our full comprehension, being infinite, eternal, immutable, omniscient, omnipresent, and omnipotent.<\/li>\n\n\n\n<li>Lewis, <em>God in the Dock<\/em>, 80.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>\ubbf8\uc8fc \uc608\uc218\ub294 \uc2e0\uc774\ub77c\uace0 \uc8fc\uc7a5\ud588\uc744\uae4c\uc694?<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":109,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":true,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":{"0":"post-239","1":"page","2":"type-page","3":"status-publish","5":"entry"},"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/korean\/author\/mary\/","display_name":"mary"},"relative_dates":{"created":"\uac8c\uc2dc\ub428 12\ub144 \uc804","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 6\uac1c\uc6d4 \uc804"},"absolute_dates":{"created":"\uac8c\uc2dc\ub428 11\uc6d4 26, 2014","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 12\uc6d4 17, 2025"},"absolute_dates_time":{"created":"\uac8c\uc2dc\ub428 11\uc6d4 26, 2014 11:53 \uc624\ud6c4","modified":"\uc5c5\ub370\uc774\ud2b8\ub428 12\uc6d4 17, 2025 2:04 \uc624\uc804"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/comments?post=239"}],"version-history":[{"count":5,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/239\/revisions"}],"predecessor-version":[{"id":989,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/239\/revisions\/989"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/pages\/109"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/korean\/wp-json\/wp\/v2\/media?parent=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}