{"id":622,"date":"2011-02-27T21:44:37","date_gmt":"2011-02-27T21:44:37","guid":{"rendered":"http:\/\/y-jesus.org\/indonesian\/"},"modified":"2025-12-17T03:56:24","modified_gmt":"2025-12-17T03:56:24","slug":"ajg-endnotes","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/indonesian\/more\/ajg-apakah-para-rasul-percaya-yesus-adalah-allah\/ajg-endnotes\/","title":{"rendered":"Endnotes &#8211; Did the Apostles Believe Jesus was God?"},"content":{"rendered":"\n<p>1. Will Durant, <em>Caesar and Christ<\/em>, vol 3 of <span style=\"text-decoration: underline;\">The Story of Civilization<\/span> (New York: Simon &amp; Schuster, 1972), 563.<\/p>\n\n\n\n<p>2. A. H. McNeile, I<em>ntroduction to the New Testament<\/em> (Oxford: Clarendon Press, 1955), 463, 464<\/p>\n\n\n\n<p>3. The title Lord is freely used in both Testaments to refer to God and Jesus. In the Old Testament the Hebrew word for Lord was Adonai. In the Septuagint and the New Testament the word translated \u201cLord\u201d is Kurios. Both Adonai and Kurios were used for God by the Jews.\u201d Josh McDowell &amp; Bart Larson,<em> Jesus: A Biblical Defense of His Deity<\/em> (San Bernardino: <span style=\"text-decoration: underline;\">Here\u2019s Life<\/span>, 1983), 33.<\/p>\n\n\n\n<p>4. Paul L. Maier, Ed, Eusebius, <em>The Church History<\/em> (Grand Rapids, MI: Kregel, 1999), 149.<\/p>\n\n\n\n<p>5. Although most early Christians believed in Jesus\u2019 divinity, the church didn\u2019t clarify what that meant until the Council of Nicaea in 325 A. D., when the Roman emperor Constantine convened church leaders together to deal with Arius\u2019s view that Jesus was a created being. However, after an intense debate over the meaning of the apostles\u2019 words about Jesus in the New Testament, all but two of 318 church leaders reaffirmed the majority Christian belief that he is fully God, co-eternal, co-equal and with the Father and Holy Spirit (See \u201cMona Lisa\u2019s Smirk\u201d).<\/p>\n\n\n\n<p>6. See \u201cJesus.doc\u201d to discover the reliability of the New Testament<\/p>\n\n\n\n<p>7. Martin writes, \u201cContrary to the translations of The Emphatic Diaglott and the New World Translation (of the Jehovah\u2019s Witnesses) the Greek grammatical construction leaves no doubt whatsoever that this is the only possible rendering of the text\u2026.Jehovah\u2019s Witnesses in their New World Translation Appendix 773-777 attempt to discredit the Greek text on this point, for they realize that if Jesus and Jehovah are \u201cOne\u201d in nature their theology cannot stand\u2026.\u201d Walter Martin, T<em>he Kingdom of the Cults<\/em> (Minneapolis, Minn: Bethany, 1974), 75.<\/p>\n\n\n\n<p>8. F. F. Bruce, <em>The Deity of Christ<\/em> (Manchester, England: <span style=\"text-decoration: underline;\">Wright<\/span>\u2019s [Sandbach] Ltd., 1964<\/p>\n\n\n\n<p>9. F. F. Bruce, &#8220;The &#8216;Christ Hymn&#8217; of Colossians 1:15-20,&#8221; <span style=\"text-decoration: underline;\">Bibliotheca Sacra<\/span> (April-June 1984): 101.<\/p>\n\n\n\n<p>10. D. Guthrie &amp; J. A. Motyer, <em>The New Bible Commentary: Revised<\/em> (Grand Rapids, MI: Eerdmans, 1973), 1144.<\/p>\n\n\n\n<p>11. Bruce, \u2018Hymn\u2019, 101-102.<\/p>\n\n\n\n<p>12. Although the author of Hebrews is unknown, some scholars believe it was written by Paul.<\/p>\n\n\n\n<p>13.<em> The Amplified Bible<\/em>, Zondervan<\/p>\n\n\n\n<p>14. Kenneth S. Wuest, <em>Word Studies in the Greek New Testament<\/em>, Vol. II (Grand Rapids, MI:, Eerdmans, 1986), 41.<\/p>\n\n\n\n<p>15. John Piper, <em>The Pleasures of God<\/em> (Sisters, OR: Multnomah, 2000), 33.<\/p>\n\n\n\n<p>16. Norman Geisler &amp; Peter Bocchino, <em>Unshakable Foundations<\/em> (Minneapolis, MN: Bethany House, 2001), 297.<\/p>\n\n\n\n<p>17. J. I. Packer, <em>Knowing God<\/em> (Downers Grove, IL: InterVarsity Press), 54.<\/p>\n\n\n\n<p>18. Peter Kreeft &amp; Ronald K. Tacelli, <em>Handbook of Christian Apologetics<\/em> (Downers Grove IL: InterVarsity Press, 1994), 152.<\/p>\n\n\n\n<p>19. &#8220;The Granville Sharpe rule of Greek grammar states that when two nouns are join by kai (and) and the first noun has the article and the second does not, then the two nouns refer to the same thing, Hence, great God and Savior&#8217; both refer to Christ Jesus.&#8221; (<em>The Moody Handbook of Theology<\/em>, p. 225).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. Will Durant, Caesar and Christ, vol 3 of The Story of Civilization (New York: Simon &amp; Schuster, 1972), 563. 2. A. H. McNeile, Introduction to the New Testament (Oxford: Clarendon Press, 1955), 463, 464 3. The title Lord is freely used in both Testaments to refer to God and Jesus. In the Old Testament [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":88,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":{"0":"post-622","1":"page","2":"type-page","3":"status-publish","5":"entry"},"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/indonesian\/author\/mary\/","display_name":"mary"},"relative_dates":{"created":"Diterbitkan 15 tahun yang lalu","modified":"Diperbarui 6 bulan yang lalu"},"absolute_dates":{"created":"Diposting pada Februari 27, 2011","modified":"Diperbarui pada Desember 17, 2025"},"absolute_dates_time":{"created":"Diposting pada Februari 27, 2011 9:44 pm","modified":"Diperbarui pada Desember 17, 2025 3:56 am"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/pages\/622","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/comments?post=622"}],"version-history":[{"count":3,"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/pages\/622\/revisions"}],"predecessor-version":[{"id":1580,"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/pages\/622\/revisions\/1580"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/pages\/88"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/indonesian\/wp-json\/wp\/v2\/media?parent=622"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}