{"id":494,"date":"2014-12-12T00:53:00","date_gmt":"2014-12-12T00:53:00","guid":{"rendered":"https:\/\/y-jesus.org\/german\/?page_id=494"},"modified":"2025-12-17T03:14:16","modified_gmt":"2025-12-17T03:14:16","slug":"endnoten-glaubten-die-apostel","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/german\/endnoten\/endnoten-glaubten-die-apostel\/","title":{"rendered":"Endnoten-Glaubten die Apostel"},"content":{"rendered":"\n<ol class=\"wp-block-list ol1\">\n<li><span class=\"s2\">Will Durant,\u00a0<i>Caesar and Christ<\/i>, vol 3 of The Story of Civilization (New York: Simon &amp; Schuster, 1972), 563.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">A. H. McNeile,\u00a0<i>Introduction to the New Testament<\/i>\u00a0(Oxford: Clarendon Press, 1955), 463, 464<\/span><\/li>\n\n\n\n<li><span class=\"s2\">The title Lord is freely used in both Testaments to refer to God and Jesus. In the Old Testament the Hebrew word for Lord was Adonai. In the Septuagint and the New Testament the word translated \u201cLord\u201d is Kurios. Both Adonai and Kurios were used for God by the Jews.\u201d Josh McDowell &amp; Bart Larson,<i>Jesus: A Biblical Defense of His Deity<\/i>\u00a0(San Bernardino: Here\u2019s Life, 1983), 33.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Paul L. Maier, Ed, Eusebius,\u00a0<i>The Church History<\/i>\u00a0(Grand Rapids, MI: Kregel, 1999), 149.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Although most early Christians believed in Jesus\u2019 divinity, the church didn\u2019t clarify what that meant until the Council of Nicaea in 325 A. D., when the Roman emperor Constantine convened church leaders together to deal with Arius\u2019s view that Jesus was a created being. However, after an intense debate over the meaning of the apostles\u2019 words about Jesus in the New Testament, all but two of 318 church leaders reaffirmed the majority Christian belief that he is fully God, co-eternal, co-equal and with the Father and Holy Spirit (See \u201cMona Lisa\u2019s Smirk\u201d).<\/span><\/li>\n\n\n\n<li><span class=\"s2\">See \u201cJesus.doc\u201d to discover the reliability of the New Testament<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Martin writes, \u201cContrary to the translations of The Emphatic Diaglott and the New World Translation, the Greek grammatical construction leaves no doubt whatsoever that this is the only possible rendering of the text\u2026. in their New World Translation Appendix 773-777 attempt to discredit the Greek text on this point, for they realize that if Jesus and Jehovah are \u201cOne\u201d in nature their theology cannot stand\u2026.\u201d Walter Martin,\u00a0<i>The Kingdom of the Cults<\/i>\u00a0(Minneapolis, Minn: Bethany, 1974), 75.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">F. F. Bruce,\u00a0<i>The Deity of Christ<\/i>\u00a0(Manchester, England: Wright\u2019s [Sandbach] Ltd., 1964<\/span><\/li>\n\n\n\n<li><span class=\"s2\">F. F. Bruce, \u201cThe \u2018Christ Hymn\u2019 of Colossians 1:15-20,\u201d Bibliotheca Sacra (April-June 1984): 101.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">D. Guthrie &amp; J. A. Motyer,\u00a0<i>The New Bible Commentary: Revised<\/i>\u00a0(Grand Rapids, MI: Eerdmans, 1973), 1144.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Bruce, \u2018Hymn\u2019, 101-102.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Although the author of Hebrews is unknown, some scholars believe it was written by Paul.<\/span><\/li>\n\n\n\n<li><span class=\"s2\"><i>The Amplified Bible<\/i>, Zondervan<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Kenneth S. Wuest,\u00a0<i>Word Studies in the Greek New Testament<\/i>, Vol. II (Grand Rapids, MI:, Eerdmans, 1986), 41.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">John Piper,\u00a0<i>The Pleasures of God<\/i>\u00a0(Sisters, OR: Multnomah, 2000), 33.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Norman Geisler &amp; Peter Bocchino,\u00a0<i>Unshakable Foundations<\/i>\u00a0(Minneapolis, MN: Bethany House, 2001), 297.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">J. I. Packer,\u00a0<i>Knowing God<\/i>\u00a0(Downers Grove, IL: InterVarsity Press), 54.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">Peter Kreeft &amp; Ronald K. Tacelli,\u00a0<i>Handbook of Christian Apologetics<\/i>(Downers Grove IL: InterVarsity Press, 1994), 152.<\/span><\/li>\n\n\n\n<li><span class=\"s2\">\u201cThe Granville Sharpe rule of Greek grammar states that when two nouns are join by kai (and) and the first noun has the article and the second does not, then the two nouns refer to the same thing, Hence, great God and Savior\u2019 both refer to Christ Jesus.\u201d (The Moody Handbook of Theology, p. 225).<\/span><\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":0,"parent":27,"menu_order":6,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":{"0":"post-494","1":"page","2":"type-page","3":"status-publish","5":"entry"},"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/german\/author\/helmut\/","display_name":"helmut"},"relative_dates":{"created":"Posted 11 years ago","modified":"Updated 6 months ago"},"absolute_dates":{"created":"Posted on December 12, 2014","modified":"Updated on December 17, 2025"},"absolute_dates_time":{"created":"Posted on December 12, 2014 12:53 am","modified":"Updated on December 17, 2025 3:14 am"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/pages\/494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/comments?post=494"}],"version-history":[{"count":2,"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/pages\/494\/revisions"}],"predecessor-version":[{"id":900,"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/pages\/494\/revisions\/900"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/pages\/27"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/german\/wp-json\/wp\/v2\/media?parent=494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}