{"id":175,"date":"2013-01-10T18:05:00","date_gmt":"2013-01-10T18:05:00","guid":{"rendered":"https:\/\/y-jesus.org\/french\/?page_id=175"},"modified":"2025-12-16T20:41:36","modified_gmt":"2025-12-16T20:41:36","slug":"ajg-notes-de-fin","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/french\/more\/ajg-apotres-croyaient-ils-que-jesus-est-dieu\/ajg-notes-de-fin\/","title":{"rendered":"ajg \u2014 Did Apostles believe Jesus is God? ENDNOTES"},"content":{"rendered":"\n<h3 class=\"wp-block-heading\">Notes de fin<\/h3>\n\n\n\n<p>1. Will Durant,&nbsp;<i>Caesar and Christ,<\/i>&nbsp;vol 3 of The Story of Civilization (New York: Simon &amp; Schuster, 1972), 563.<\/p>\n\n\n\n<p>2. A. H. McNeile, Introduction to the New Testament (Oxford: Clarendon Press, 1955), 463, 464<\/p>\n\n\n\n<p>3. The title&nbsp;<i>Lord<\/i>&nbsp;is freely used in both Testaments to refer to God and Jesus. In the Old Testament the Hebrew word for Lord was&nbsp;<i>Adonai<\/i>. In the Septuagint and the New Testament the word translated \u201cLord\u201d is&nbsp;<i>Kurios<\/i>. Both&nbsp;<i>Adonai<\/i>&nbsp;and&nbsp;<i>Kurios<\/i>&nbsp;were used for God by the Jews.\u201d Josh McDowell &amp; Bart Larson, Jesus:&nbsp;<i>A Biblical Defense of His Deity<\/i>&nbsp;(San Bernardino: Here\u2019s Life, 1983), 33.<\/p>\n\n\n\n<p>4. Paul L. Maier, Ed,&nbsp;<i>Eusebius, The Church History<\/i>&nbsp;(Grand Rapids, MI: Kregel, 1999), 149.<\/p>\n\n\n\n<p>5. Although most early Christians believed in Jesus\u2019 divinity, the church didn\u2019t clarify what that meant until the Council of Nicaea in 325 A. D., when the Roman emperor Constantine convened church leaders together to deal with Arius\u2019s view that Jesus was a created being. However, after an intense debate over the meaning of the apostles\u2019 words about Jesus in the New Testament, all but two of 318 church leaders reaffirmed the majority Christian belief that he is fully God, co-eternal, co-equal and with the Father and Holy Spirit (See \u201c<a href=\"https:\/\/y-jesus.org\/french\/wwrj\/2-davinci-conspiracy\/\">Mona Lisa\u2019s Smirk<\/a>\u201d).<\/p>\n\n\n\n<p>6. See \u201c<a href=\"https:\/\/y-jesus.org\/french\/wwrj\/4-evangiles-veridiques\/ \u200e\">Jesus.doc\u201d<\/a> to discover the reliability of the New Testament<\/p>\n\n\n\n<p>7. Martin writes, \u201cContrary to the translations of The Emphatic Diaglott and the New World Translation (of the Jehovah\u2019s Witnesses) the Greek grammatical construction leaves no doubt whatsoever that this is the only possible rendering of the text\u2026.Jehovah\u2019s Witnesses in their New World Translation Appendix 773-777 attempt to discredit the Greek text on this point, for they realize that if Jesus and Jehovah are \u201cOne\u201d in nature their theology cannot stand\u2026.\u201d Walter Martin,&nbsp;<i>The Kingdom of the Cults<\/i>&nbsp;(Minneapolis, Minn: Bethany, 1974), 75.<\/p>\n\n\n\n<p>8. F. F. Bruce,&nbsp;<i>The Deity of Christ&nbsp;<\/i>(Manchester, England: Wright\u2019s [Sandbach] Ltd., 1964<\/p>\n\n\n\n<p>9. F. F. Bruce, &#8220;The &#8216;Christ Hymn&#8217; of Colossians 1:15-20,&#8221; Bibliotheca Sacra (April-June 1984): 101.<\/p>\n\n\n\n<p>10. D. Guthrie &amp; J. A. Motyer,&nbsp;<i>The New Bible Commentary:<\/i>&nbsp;Revised (Grand Rapids, MI: Eerdmans, 1973), 1144.<\/p>\n\n\n\n<p>11. Bruce, \u2018Hymn\u2019, 101-102.<\/p>\n\n\n\n<p>12. Although the author of Hebrews is unknown, some scholars believe it was written by Paul.<\/p>\n\n\n\n<p>13. The Amplified Bible, Zondervan<\/p>\n\n\n\n<p>14. Kenneth S. Wuest,&nbsp;<i>Word Studies in the Greek New Testament, Vol. II<\/i>&nbsp;(Grand Rapids, MI:, Eerdmans, 1986), 41.<\/p>\n\n\n\n<p>15. John Piper,<i>&nbsp;The Pleasures of God&nbsp;<\/i>(Sisters, OR: Multnomah, 2000), 33.<\/p>\n\n\n\n<p>16. Norman Geisler &amp; Peter Bocchino,&nbsp;<i>Unshakable Foundations<\/i>&nbsp;(Minneapolis, MN: Bethany House, 2001), 297.<\/p>\n\n\n\n<p>17. J. I. Packer,<i>&nbsp;Knowing God<\/i>&nbsp;(Downers Grove, IL: InterVarsity Press), 54.<\/p>\n\n\n\n<p>18. Peter Kreeft &amp; Ronald K. Tacelli,&nbsp;<i>Handbook of Christian Apologetics<\/i>&nbsp;(Downers Grove IL: InterVarsity Press, 1994), 152.<\/p>\n\n\n\n<p>19. &#8220;The Granville Sharpe rule of Greek grammar states that when two nouns are join by kai (and) and the first noun has the article and the second does not, then the two nouns refer to the same thing, Hence, great God and Savior&#8217; both refer to Christ Jesus.&#8221; (The Moody Handbook of Theology, p. 225).<\/p>\n\n\n\n<p><b>Permission de reproduire cet article&nbsp;:&nbsp;<\/b>L\u2019\u00e9diteur accorde la permission de reproduire et distribuer ce document sans permission \u00e9crite, pour une utilisation \u00e0 but non lucratif. Aucune partie ne peut \u00eatre modifi\u00e9e ou utilis\u00e9e hors-contexte sans permission \u00e9crite. Des copies imprim\u00e9es de Y-Origins et de Y-Jesus magazine peuvent \u00eatre command\u00e9es \u00e0&nbsp;:&nbsp;<a href=\"http:\/\/jesusonlineministries.org\/resources\/products\/\">www.JesusOnline.com\/product_page<\/a><\/p>\n\n\n\n<p>\u00a9 2010 JesusOnline Ministries (Minist\u00e8res de J\u00e9sus en ligne). Cet article est un suppl\u00e9ment du magazine &nbsp;<i>Y-Jesus<\/i>&nbsp; publi\u00e9 par Bright Media Foundation &amp; B&amp;L Publications&nbsp;: Larry Chapman, \u00e9diteur-en-chef. Pour lire d\u2019autres articles sur les preuves de l\u2019existence de J\u00e9sus Christ, voir&nbsp;:&nbsp;<a href=\"http:\/\/www.y-jesus.com\/\">www.y-jesus.com<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Notes de fin 1. Will Durant,&nbsp;Caesar and Christ,&nbsp;vol 3 of The Story of Civilization (New York: Simon &amp; Schuster, 1972), 563. 2. A. H. McNeile, Introduction to the New Testament (Oxford: Clarendon Press, 1955), 463, 464 3. The title&nbsp;Lord&nbsp;is freely used in both Testaments to refer to God and Jesus. In the Old Testament the [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":0,"parent":171,"menu_order":8,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":true,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":{"0":"post-175","1":"page","2":"type-page","3":"status-publish","5":"entry"},"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/french\/author\/ddunn\/","display_name":"ddunn"},"relative_dates":{"created":"Posted 13 years ago","modified":"Updated 6 months ago"},"absolute_dates":{"created":"Posted on January 10, 2013","modified":"Updated on December 16, 2025"},"absolute_dates_time":{"created":"Posted on January 10, 2013 6:05 pm","modified":"Updated on December 16, 2025 8:41 pm"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/pages\/175","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/comments?post=175"}],"version-history":[{"count":6,"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/pages\/175\/revisions"}],"predecessor-version":[{"id":1950,"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/pages\/175\/revisions\/1950"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/pages\/171"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/french\/wp-json\/wp\/v2\/media?parent=175"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}