{"id":93,"date":"2021-04-07T17:38:04","date_gmt":"2021-04-07T17:38:04","guid":{"rendered":"https:\/\/y-jesus.org\/czech\/?page_id=93"},"modified":"2025-12-17T03:29:30","modified_gmt":"2025-12-17T03:29:30","slug":"6-vysvetlivky","status":"publish","type":"page","link":"https:\/\/y-jesus.org\/czech\/wwrj\/6-povstal-jezis-z-mrtvych\/6-vysvetlivky\/","title":{"rendered":"6-Did Jesus Rise From the Dead? &#8211; Endnotes"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\" id=\"block-a827d122-8ed9-4b9c-83c4-8a67a422cb04\">Vysv\u011btlivky<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Wilbur M. Smith, A Great Certainty in This Hour of World Crises (Wheaton, ILL: Van Kampen Press, 1951), 10, 11<\/li>\n\n\n\n<li>The Aramaic word Jesus uttered, tetelestai, is an accounting term meaning \u201cdebt paid in full,\u201d referring to the debt of our sins.<\/li>\n\n\n\n<li>Historian Will Durant reported, \u201cAbout the middle of this first century a pagan named Thallus \u2026 argued that the abnormal darkness alleged to have accompanied the death of Christ was a purely natural phenomenon and coincidence; the argument took the existence of Christ for granted. The denial of that existence never seems to have occurred even to the bitterest gentile or Jewish opponents of nascent Christianity.\u201d Will Durant, \u201cCaesar and Christ,\u201d vol. 3 of The Story of Civilization (New York: Simon &amp; Schuster, 1972), 555.<\/li>\n\n\n\n<li>Peter Steinfels, \u201cJesus Died \u2013 And Then What Happened?\u201d New York Times, April 3, 1988, E9.<\/li>\n\n\n\n<li>Lucian, Peregrinus Proteus. Michael J. Wilkins and J. P. Moreland, eds, Jesus Under Fire (Grand Rapids, MI: Zondervan, 1995), 2.<\/li>\n\n\n\n<li>Josephus, Flavius, Antiquities of the Jews, 18. 63, 64. [Although portions of Josephus\u2019 comments about Jesus have been disputed, this reference to Pilate condemning him to the cross is deemed authentic by most scholars.]<\/li>\n\n\n\n<li>Tacitus, Annals, 15, 44. In Great Books of the Western World, ed. By Robert Maynard Hutchins, Vol. 15, The Annals and The Histories by Cornelius Tacitus (Chicago: William Benton, 1952). \u201cWhat Is a Skeptic?\u201d editorial in Skeptic, vol 11, no. 2), 5.<\/li>\n\n\n\n<li>Frank Morison, Who Moved the Stone? (Grand Rapids, MI: Lamplighter, 1958), \u201cWhat Happened Friday Afternoon.\u201d<\/li>\n\n\n\n<li>Josh McDowell, The Resurrection Factor Part 3, Josh McDowell Ministries, 2009, http:\/\/www.bethinking.org\/bible-jesus\/intermediate\/the-resurrection-factor-part-3.htm.<\/li>\n\n\n\n<li>Quoted in Josh McDowell, The Resurrection Factor (San Bernardino, CA: Here\u2019s Life, 1981), 66.<\/li>\n\n\n\n<li>Gary Collins quoted in Gary Habermas, \u201cExplaining Away the Resurrection,\u201d http:\/\/www.garyhabermas.com\/articles\/crj_explainingaway\/crj_explainingaway.htm.<\/li>\n\n\n\n<li>Thomas James Thorburn, The Resurrection Narratives and Modern Criticism (London: Kegan Paul, Trench, Trubner &amp; Co., Ltd., 1910.), 158, 159.<\/li>\n\n\n\n<li>Sherwin-White, Roman Society, 190.<\/li>\n\n\n\n<li>Even skeptical scholars agree that the creed in 1 Corinthians 15 is not an interpolation but was a creed formulated and taught at a very early date after Jesus\u2019 death. Gerd L\u00fcdemann, a skeptic scholar, maintains that \u201cthe elements in the tradition are to be dated to the first two years after the crucifixion of Jesus\u2026 not later than three years\u2026\u201d[17] Michael Goulder, another skeptic scholar, states that it \u201cgoes back at least to what Paul was taught when he was converted, a couple of years after the crucifixion\u201d. https:\/\/en.wikipedia.org\/wiki\/1_Corinthians_15<\/li>\n\n\n\n<li>Gary R. Habermas and Michael R. Licona, The Case for the Resurrection of Jesus (Grand Rapids, MI: Kregel, 2004), 85.<\/li>\n\n\n\n<li>Habermas and Licona, 87<\/li>\n\n\n\n<li>Acts 10:39-41.<\/li>\n\n\n\n<li>Morison, 104.<\/li>\n\n\n\n<li>J. N. D. Anderson, \u201cThe Resurrection of Jesus Christ,\u201d Christianity Today,12. April, 1968.<\/li>\n\n\n\n<li>Morison, 115.<\/li>\n\n\n\n<li>Quoted in Bernard Ramm,\u00a0Protestant Christian Evidences\u00a0(Chicago: Moody Press, 1957), 163.<\/li>\n\n\n\n<li>Quoted in Bill Bright,\u00a0Believing God for the Impossible\u00a0(San Bernardino, CA: Here\u2019s Life, 1979), 177-8.<\/li>\n\n\n\n<li>Will Durant,\u00a0<em>The Story of Philosophy<\/em>\u00a0(New York: Pocket, 1961), 428.<\/li>\n\n\n\n<li>Simon Greenleaf,\u00a0<em>The Testimony of the Evangelists Examined by the Rules of Evidence Administered in Courts of Justice\u00a0<\/em>(1874; reprint, Grand Rapids, MI: Kregel, 1995), back cover.<\/li>\n\n\n\n<li>C. S. Lewis,\u00a0<em>God in the Dock<\/em>\u00a0(Grand Rapids, MI: Eerdmans, 2000 ), 159.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"<p>Vysv\u011btlivky<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":91,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"advgb_blocks_editor_width":"","advgb_blocks_columns_visual_guide":"","_genesis_hide_title":true,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"class_list":["post-93","page","type-page","status-publish","entry"],"featured_image_src":null,"featured_image_src_square":null,"coauthors":[],"author_meta":{"author_link":"https:\/\/y-jesus.org\/czech\/author\/jake\/","display_name":"jake"},"relative_dates":{"created":"Publikov\u00e1no 5 roky p\u0159ed","modified":"Aktualizov\u00e1no 6 m\u011bs\u00edc\u016f p\u0159ed"},"absolute_dates":{"created":"Publikov\u00e1no 7 dubna, 2021","modified":"Aktualizov\u00e1no 17 prosince, 2025"},"absolute_dates_time":{"created":"Publikov\u00e1no 7 dubna, 2021 5:38 pm","modified":"Aktualizov\u00e1no 17 prosince, 2025 3:29 am"},"featured_img_caption":"","featured_img":false,"series_order":"","_links":{"self":[{"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/pages\/93","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/comments?post=93"}],"version-history":[{"count":6,"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/pages\/93\/revisions"}],"predecessor-version":[{"id":986,"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/pages\/93\/revisions\/986"}],"up":[{"embeddable":true,"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/pages\/91"}],"wp:attachment":[{"href":"https:\/\/y-jesus.org\/czech\/wp-json\/wp\/v2\/media?parent=93"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}